Priča

5 buildings that have been both mosques and churches

Architecture crossing cultures

colour photograph of the Hagia Sophia Church
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Kerry Ulm

Throughout European history, religions have shaped communities and their interactions with each other. In some cases, the lasting legacies of these interactions live on within religious architecture.

Here are five buildings and structures across Europe that have been both mosques and churches during their histories.

Selimiye Mosque in Nicosia

This building was built between the 12th and 14th centuries as a Gothic church. It may have been constructed on the location of a former Byzantine cathedral.

purple-toned postage stamp showing the architecture of St. Sophia Cathedral

The Cathedral of Saint Sophia, as it was known, was the site for the coronations of Cyprus’ kings until the Republic of Venice took over the island in 1489.

colour photograph of the interior of Selimiye Mosque

Following a siege in 1570, Cyprus fell under the control of the Ottomans, who converted the building into a mosque. They added two minarets to the exterior, which still stand to this day.

Giralda Bell Tower in Seville

This UNESCO World Heritage Site, which is now part of the Seville Cathedral, was constructed as a minaret during the reign of al-Andalus. Its accompanying mosque, the Great Mosque of Seville, was completed in 1176, although the minaret itself was not completed until 1198.

black and white photograph of a steeple tower in a city

After the Siege of Seville during the Reconquista, Seville came under the control of Christians in 1248. They converted the mosque into a church containing a set of small family chapels. The building was subsequently neglected and then damaged during an earthquake in 1356.

During the 15th and 16th centuries, the church was replaced with the current building, with a belfry added to the top of the former minaret. It is topped by a bronze sculpture known as the Giraldillo.

Downtown Candlemas Church of the Blessed Virgin Mary in Pécs

This building, which stands on Széchenyi Square in Pécs in Hungary, was initially built as a mosque by the Ottoman ruler Pasha Qasim the Victorious. It was completed in 1546.

colour illustration of a green-domed mosque building on a city street

Pécs was taken by the Kingdom of Hungary in 1702, when the mosque was converted into a Roman Catholic church. The interior and exterior have since been altered significantly. In 1766, the minaret was demolished.

collage of four colour photographs of mosque building architecture and interior

Church of Saint Nicholas in Chania

This building on the Greek island Crete has been used by three different religions. Initially, it was constructed as a Catholic cathedral in the early 14th century.

colour photograph of a church building with a tower and minaret

During the Cretan War in the 17th century, Chania was taken over by the Ottomans, and the building was converted into a mosque known as Hünkar Mosque.

In 1918, the building was converted into an Orthodox Christian church. During the 1923 exchange of Christian and Muslim populations between Greece and Turkey, the Turkish Dervish sword, which had played a role in converting the building into a mosque, was taken away by the departing Muslims.

black and white photograph of church with minaret, some people sitting on chairs outside

Hagia Sophia in Thessaloniki

This UNESCO World Heritage Site, which was modelled after the Hagia Sophia in Istanbul, was constructed in the 7th century after the structure that previously stood in its place was destroyed by an earthquake.

colour photograph of a church

In 1430, the Ottomans captured the city and converted the building into a mosque.

In 1912, after the liberation of Thessaloniki, the structure was converted into a Christian church.

colour photograph of the interior of the Hagia Sophia, with a large dome above an altar

These are just a handful of the many buildings and structures that have changed religious hands during European history. While many of these changes were rooted in political shifts and power struggles, the buildings stand steadfastly as places of worship, whatever the religion.


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