Pieteikties, lai skatītu šo digitālo objektu citās valodās
Sermones varii
Excerpta
Atbalstītāji
Autors
- Haymo Autissiodorensis (?)
Temats
- Medieval (European)
- reading culture
- Reading culture (medieval)
- Viduslaiki
- Lasīšanas kultūra
Datums
- 1399-1405
- 1399/1405
Veids
- mixed
Atbalstītāji
Autors
- Haymo Autissiodorensis (?)
Temats
- Medieval (European)
- reading culture
- Reading culture (medieval)
- Viduslaiki
- Lasīšanas kultūra
Datums
- 1399-1405
- 1399/1405
Veids
- mixed
Piegādājošā iestāde
Agregators
Tiesību statuss šim digitālajam objektam (ja nav norādīts citādi)?
- http://creativecommons.org/licenses/by-nc-sa/4.0/
Izveidošanas datums
- 1399-1405
- 1399/1405
Vietas
- Čechy
- Horažďovicích
- Třebomyslicích
- Malém Boru
Pašreizējā atrašanās vieta
- Praha
Izcelsme
- přední desce
- předním přídeští
- Hic est: Remigius super aliquas epistolas Pauli dominicales, Sermones de adventu super cantico Benedictus, Postilla fratris Bartholomei epistolarum et ewangeliorum ab adventu usque Penthecosten
- hřbetě
- Y.II.2 n. 51
Identifikators
- V.C.1
- http://www.manuscriptorium.com/object/NKCR__V_C_1_______1V7F9R0
Apjoms
- 22 cm x 29,5 cm
Formāts
- codex
- Kodekss
Valoda
- la
- lat
Ir daļa no
- Art of Reading in the Middle Ages: previously digitised item
Atsaucas
- J. Truhlář: Catalogus codicum manu scriptorum latinorum, qui in c. r. bibliotheca publica atque Universitatis Pragensis asservantur, tomus I, Pragae 1905, č. 843, s. 344.
Nodrošinošā valsts
- Czech Republic
Kolekcijas nosaukums
Pirmo reizi publicēts Europeana
- 2022-06-15T20:53:43.070Z
Pēdējoreiz atjaunināts no piegādājošās iestādes
- 2022-06-15T20:53:43.070Z
Satura rādītājs
- Hora est iam nos de sompno surgere [Rom XIII,11]. Mos est sacre scripture horas sepissime pro tempore ponere sicut in die. Que est ergo hec hora, de qua hic apostolus loquitur? Tempus est legis et ewangelice predicacionis sexta videlicet etas finisque seculi, in quo iam sumus positi
- 1va Quecumque scripta sunt [Rom XV,4]. Iungit se Apostolus omnibus credentibus tytulum ostendere que in divinis libris scripta sunt, non propter illos esse scripta, quorum gesta et facta narrantur
- 43ra Michi autem absit gloriari nisi in cruce domini nostri Ihesu Christi [Gal VI,14]. Nolo gloriari in diviciis huius mundi et dignitatibus, sed in cruce Christi, id est in passione
- Benedictus dominus deus Israel etc. [Lc I,68]. De magnis et novis factis consueverunt nove cantaciones fieri et cantica, sicut patet de filiis Israel post transitum maris rubri qui novum a Moyse editum canticum cecinerunt
- 44ra Quia visitavit et cetera [Lc I,68]. Sicut dicitur Job 6 Nihil fit in terra sine causa [Iob V,6], nam quidquid fit in terra aut habet causam a qua, scilicet efficientem, sicut pictura fit a pictore, aut ex qua, scilicet materialem, sicut cultellus fit ex ferro
- 71va Et tu puer propheta altissimi vocaberis ... ad dandam scienciam etc. [Lc I,76-77] usque ad finem cantici. In quibus verbis duo facit, quia primo interponit de laude precursoris, secundo revertitur ad laudem salvatoris ibi Per viscera etc. Primum facit, ut ostendat se quantum de beneficio speciali
- Induamur induimini dominum Ihesum Christum, Ro. 13° [Rom XIII,14] et cantatur hodie in epistola. Karissimi patres, omnes sermones fiunt ista racione, ut anime male indute vestiantur vestibus Ihesu Christi, licet autem alio tempore
- Induamur arma lucis Ro. [Rom XIII,12] et recitantur hodie in epistola. Reverendi domini, ecclesia hiis diebus recolit desiderium sanctorum patrum in lymbo existencium racione peccati primorum parentum desiderancium adventum filii dei
- Ecce rex tuus venit tibi mansuetus, Mt. XXII° [Mt XXI,5] et recitantur in ewangelio hodierno. Pro ingressu sermonis accipio illud verbum, quod est scriptum Iob XXII° Interroga iumenta et docebunt te [Iob XII,7]. Possumus autem ad presens accipere documentum a elephante
- 211vb Ego veni ut vitam habeant Io. X [Ioh X,10] et recitantur in ewangelio hodierno. Pro ingressu sermonis accipio illud Ps. Posuit animam meam ad vitam [Ps LXV,9]. Dicatur hoc in persona spiritus sancti, per quem habemus vitam spiritualem et fructum bonorum operum